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Economic Metrics

 

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Introduction

“You get what you measure.” That is why it is quite important to understand the moral and ethical limits of economic measurements.

 

Other Resources on Christian Faith and Economic Metrics and Measurements

David K. Goodin, “The God of the Market Place: John Stuart Mill and Maximos Confessor on Economic Virtue”. World in the World: Concordia University Graduate Journal of Theological Studies 3/1, 2010.

Simon Rogers, Bobby Kennedy on GDP: 'Measures Everything Except That Which Is Worthwhile'. The Guardian UK, May 24, 2012.  Reflects RFK’s Catholic faith.

Richard Spady, Economics as Ideology. First Things, Apr 2018.

“We can say many things about the discipline. But it’s sufficient for our purposes to stipulate one of its great principles: Being able to do something you couldn’t do before is always good, or at least not bad. There are three leading expressions of this principle. First, the expansion of the opportunities for trade is always good. Second, greater mobility of labor and capital is always good. Third, technological innovation is always good. In all three instances, these claims are true, economically speaking. As a matter of economic calculus, the gains to the winners from the exploitation of the new opportunities are sufficient to compensate the losers for the disruption and its negative consequences to their overall utility. But these compensations are difficult to calculate and effect. It is easier to pretend that the gains will be widespread, or if not, significant enough to allow for politically uncontroversial redistribution.

This fantasy operates powerfully in public discussions, so much so that we often downplay the fact that the expansion of trade, mobility of labor and capital, and technological innovation can lead to bad personal outcomes for some, perhaps many, and that this in turn can create significant political and cultural problems for society as a whole. This tendency toward fantasy indicates the extent of the second deficiency: Many have come to believe in economics not as a discipline but as an ideology.

To make matters worse, these same deficiencies prevent us from acknowledging these problems and taking responsibility for addressing them. What are our problems? The short answer: widespread despair, resentment, and dysfunction among the lower two-thirds of American society as ranked by some mixture of income, education, and social class. For these people, our society has not worked or is on the verge of not working, or they have a justified fear that their children will face a crisis…

This leads me to my conclusion, which is a meta-prediction of what will transpire in a society animated by economics as ideology, such as ours: All of these losses will be redescribed as gains. Many already have been. And the economists will lead the way. They will provide the winners with the technical vocabulary and clever arguments to show that every­thing we have wrought in our era, even our worst vices and most grotesque injustices, is for the best. They’re already doing so.” 

 
 

Other Resources on Economic Metrics

 
 
 

Christian Restorative Justice, Business, and Economics: Topics:

 
 

Christian Restorative Justice Critique of the Right: Domestic Policy Topics:

 
 

Christian Restorative Justice Critique of the Right: Philosophical Influences: