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Wealth Inequality

 

Photograph: The coins are from PublicDomainPictures | Pixabay License. The wealth inequality graph comes from the Urban Institute, based on 2016 data from the Survey of Financial Characteristics of Consumers 1962 (December 31), Survey of Changes in Family Finances 1963, and Survey of Consumer Finances 1983–2016. Wikideas1 | CC0, Wikipedia.

Introduction

These resources explore God’s creation order and its meaning as God’s vision for relationships between human beings, and also between human beings and the created world.

Messages and Resources

How do Christian heresies contribute to America’s racial and political climate? Could Christian history have gone differently? Could it still? This series of blog posts explore how Christian (mostly Protestant) heresies started and continue to influence our modern political and racial challenges, including in housing, schooling, policing, and business systems. See the whole course or just the blog posts.

Plantation Capitalism vs. Jesus’ Jubilee Economy

Register for our Thinkific course using the link. If you are interested in ecology, environment, and climate change, you will especially appreciate Video 2: Plantations vs. Planet; Producer vs. Consumer. We examine Jesus’ teaching on the relationships of Plantations vs. Planet, and Producers vs. Consumers — the first 2 of the 12 relationships we will cover. And: Why do we take a public good, common good approach to Christian faith and public policy? Because Jesus’ teaching & story require us to be concerned about other-harm. He carries forward Israel’s wisdom impacting Gentiles in uplifting the poor and oppressed (we look at 5 examples). You will also appreciate Video 5: Labor vs. Capital; Privatizers vs. Common Goods. We examine Jesus’ teaching on the relationships of Labor vs. Capital and Privatizers vs. Common Goods. Jesus asserted his claim on all creation and all people. So he extended the relational vision of God for human flourishing, where human health and land health, along with human rights and labor rights took clear priority over the rights of capital and the ability of elites to use money to make more money.

Mako Nagasawa, John Locke’s Theology of Private Property, edited by Grace Tien and Maria Eugenia Funes, Religion and Racial Capitalism. Palgrave MacMillan, 2025.

American libertarians and private property absolutists appeal to John Locke, remembered as an English political philosopher. Locke originally positioned himself, however, as a biblical scholar and theologian. As such, Locke departed from Christian tradition. I argue the relationship between Locke’s political philosophy and the Bible is that of a parasite and its host. Christian leaders prior to Locke believed that the earth is the Lord’s, the fruit of the earth belongs to all, and the political community could modify property in various ways because it was ethically and chronologically prior to private property. Locke, however, argued that individuals first create private property by enclosing land and laboring on it, then bring their private properties into political society, which was meant by God to defend individual property rights. He thereby defended both the English Revolution of 1688 and also English colonialism in the Americas.

Christian Restorative Justice, Business, and Economics: Topics:

Christian Restorative Justice Critique of the Right: Domestic Policy Topics:

Christian Restorative Justice Critique of the Right: Philosophical Influences: