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Native Land

Land Seizure: History and Legacy

 

Photograph: The forced relocation march of the Cherokees on the Trail of Tears, in the 1830's.  Photo credit: U.S. National Park Service, Wikimedia Commons. 

 

Introduction

This page highlights resources on the various ways the U.S. dispossessed Native Americans from their lands, and how those lands were used afterwards.

Messages and Resources

Mako Nagasawa, John Locke’s Theology of Private Property, edited by Grace Tien and Maria Eugenia Funes, Religion and Racial Capitalism. Palgrave MacMillan, 2025.

American libertarians and private property absolutists appeal to John Locke, remembered as an English political philosopher. Locke originally positioned himself, however, as a biblical scholar and theologian. As such, Locke departed from Christian tradition. I argue the relationship between Locke’s political philosophy and the Bible is that of a parasite and its host. Christian leaders prior to Locke believed that the earth is the Lord’s, the fruit of the earth belongs to all, and the political community could modify property in various ways because it was ethically and chronologically prior to private property. Locke, however, argued that individuals first create private property by enclosing land and laboring on it, then bring their private properties into political society, which was meant by God to defend individual property rights. He thereby defended both the English Revolution of 1688 and also English colonialism in the Americas.

Politics, the Church, and Jesus’ Restorative Justice

Slides of a presentation given to the 2022 Reconstruction class. The introduction features John Winthrop vs. Roger Williams to highlight the debate over freedom of religious Conscience vs. Christendom, as well as viewing Native Americans as “savages” (Winthrop) vs. highly culturally sophisticated (Williams), and also viewing the land of the Native Americans as a gift from God to the Europeans vs. given by God to the Native Americans. The presentation also highlights Christian accomplishments in health and hospitals, education and schools, land ownership and economic justice, and criminal justice reform.

The Theology of J.R.R. Tolkien’s The Lord of the Rings, Part 10: Lessons on Power from The Shire, Rohan, and Gondor: Plantation Capitalism, Empire, Women, and Property

This video, the tenth in our video series on Tolkien found on our Arts and Theology page and our YouTube channel, looks at lessons about power and leadership from those three contexts. The Scouring of the Shire teaches us why we should resist "plantation capitalism." Rohan has lessons about migration, conflict, treaties with indigenous peoples and prior settlers, and peace. Gondor sifts its legacy from Numenor: an influential blessing at first, an imperial terror at the end. As usual, we look at Christian theology and ethics: the biblical theme of Empire, the question of women in power and leadership, and land, property, and hospitality.

00:10:36 The Shire

00:25:57 Rohan

00:38:14 Gondor

00:53:25 The Biblical Theme of Empire

01:07:08 Women Ruling and Leading

01:26:45 Land and Property

A series of blog posts where we explore many issues as Christian heresy, for which Christians must take responsibility in the frame of repentance.  Blog posts 1 and 2 demonstrate how the proto-Christian nationalism of John Winthrop and the Puritans impacted Native Americans; the Puritan ethos justified taking Native lands and viewing Native cultures and inferior. Blog post 3 demonstrates the Doctrine of Discovery, which provided a Catholic justification for seizing Native lands, which passed into U.S. jurisprudence. Blog post 4 demonstrates how the construction of “race” as a category associated melanin with intelligence, falsely. Blog post 5 demonstrates how John Locke’s heretical theology of private property contributed to Native displacement. We have designed a study guide to accompany the blog posts.  Please consider using it for personal reflection or discussion in your family, church, organization, etc.

White American Evangelical Political Attitudes and Behavior: Explanation and Correctives White American evangelical political attitudes can be characterized by the debate between John Winthrop and Roger Williams, and their respective attitudes towards Native Americans, slavery, fairness, and faith in civic space.  This is a presentation also explores Scripture and church history to argue that Roger Williams was correct.  Given to the staff of Emmanuel Gospel Center, Apr 18, 2018, as a follow-up to how Christian restorative justice impacts ministry; audio file here.

  

Race and Land: Topics:

Race: Topics:

This page is part of our section on Race, which contains the following:

Church and Empire: Topics:

Race is a construct created by European colonialism. For more background, consider the Church and Empire section of our website. This section reminds us what Christian faith was like prior to colonialism, and in resistance to colonialism, to show that Christianity is not “a white man’s religion.”