Christian Restorative Justice

A Tutorial

 

God has a vision for relationship involving all things. God calls for human partnership to restore that vision. God’s justice is restorative and centered in Jesus. See the 101 section and 201 section of this Tutorial if you have not already. This page — Section 301 — will help you understand the Christian restorative justice frames issues of power and wealth. Please don’t hesitate to contact us with questions.

 

301: Wealth, Power, and Restorative Justice

 
 

301 Lesson

 

Slides of a presentation given to the 2022 Reconstruction class. The introduction features John Winthrop vs. Roger Williams to highlight the debate over freedom of religious Conscience vs. Christendom. The presentation highlights Christian accomplishments in health and hospitals, education and schools, land ownership and economic justice, and criminal justice reform.

 
 

Christian Restorative Justice: Economic Justice and Christian Heresy in the United States: How Restorative and Distributive Justice Take Priority Over Meritocratic-Retributive Justice

Slides to a presentation on how early Christian leaders read Genesis 1 as God providing land and wealth for all, but how Protestant heretic John Locke - the father of classical liberalism and “meritocracy” - argued that more “productive” people could take land from less “productive” people. The majority of white American evangelicals follow John Locke’s heretical views about wealth.

 

301: Confirm What You Learned

 

Michael Sandel, Why We Shouldn’t Trust Markets With Our Civic Life. TED Talk, Oct 7, 2013.

Watch this 14 minute video where Harvard professor Michael Sandel argues that key aspects of civic life should be democratically governed and not up for sale: “In the past three decades, the US has drifted from a market economy to a market society; it's fair to say that an American's experience of shared civic life depends on how much money they have. Three key examples: access to education, access to justice, political influence. In a talk and audience discussion, Sandel asks us to think honestly on this question: In our current democracy, is too much for sale?”

 

301: Put It Into Practice

 

Whose Justice? (undergraduate version) or Whose Justice? (law school version)

Check out the slides of this evangelistic conversation starter. Consider showing both Christians and non-Christians the questions it brings up, and discussing your responses to them. Here are instructions on how to talk about the questions it raises, especially with non-Christians.

 

301: For More Inspiration

 

Human Dignity: Does Every Individual Matter?

An essay; 30 minute read. Science, philosophy, existentialism, other religions, and double-predestination-based theologies mean that some human beings do not matter. Only a fully Trinitarian theology with a medical substitutionary atonement can provide an adequate foundation.

Christian Faith, Not Secularism, as the Basis for Political Pluralism and Economic Progressivism

A brief outline explaining from both biblical texts and early church precedent why Christian faith leads to a political posture of human rights without theocracy. There is a vision for relational obligations, and principled respect for other religions.

Basil the Great, John Chrysostom, Augustine, What Did the Early Church Say About Economic Justice?  Plough, Sep 14, 2017.

An article highlighting three very significant Christian leaders, who are representative of the early Christian tradition as a whole. A 5 - 10 minute read.

Ambrose of Milan, On Naboth. Beneath the Ninth Station blog.

Milan was the Wall Street of the Roman Empire, and Ambrose, bishop of Milan, delivered a magisterial critique of the concentration of wealth and power at the landowners and officials. A 30 minute read.

 
 

Interested in Applying Jesus’ Restorative Justice?

See our Study and Action Guides which apply Christian restorative justice to various fields. You can also find these selections on our page for Study and Action Guides, and email that page URL to others.

 
 
 

Interested in Learning More?

This section explores theological reflection on God’s justice as restorative: in Scripture; the Early Church up to John of Damascus; the Orthodox tradition, both Eastern and Oriental; the Roman Catholic tradition; and the Protestant tradition. See our Restorative Justice Tutorial, or go back to the main page of Sources, or the main page of Politics for how to apply this vision.