The Trinity: Can Other Gods Be Personally Known?

God is immanent and locatable; God is transcendent and not contained by His appearance; and God is the link between them. This is what makes God personally knowable.

Weird Coincidences, Supernatural Events, Funny Feelings - Is That You God?

A message about experiencing unusual things, and how to interpret them as a good God directing our attention to Jesus.

Athanasius as Evangelist: God Haunts and Calls Us Through Our Own Words

A blog post, Jan 22, 2018. A 10 minute read about how an early Christian leader, Athanasius of Alexandria (298 - 373 AD) recognized that language reaches into us; God uses words like “good and evil,” “beauty and ugliness,” “justice and injustice,” and so on, to remind us that there are larger moral categories into which we fit, and within which we are called to grow.

How Our Choices Shape Our Desires: Experiencing the Triune God

Text of a message from Genesis 1 - 2 and Proverbs 2, leading into questions for reflection and/or discussion. God made us to grow, and to develop our desires as we choose Him and the good He wants for us. This is why our desire to be more loving expands when we choose to be more loving, just as our palette is stretched when we eat more diverse food.

The Jesus Story vs. Other Messianic Stories: Circular, Christian, Western, Muslim, Secular, Individual

Text of a message which delves into the biblical story as the original happy ending story, and other happy ending stories as parodies that change the plot arc, villain, and hero.  The message is accompanied by this chart. Another message like this is The Happy Ending — Will It Happen to Me? To Us? This message focuses on our experience of happy ending vs. non happy ending stories, and not on other religious traditions per se.

The Desire for a Happy Ending: Interpreting the Movies, Songs, and Stories Around Us

Slides to a presentation. We like happy ending stories because we long for an actual happy ending for the world. This workshop groups all belief systems into not happy ending vs. happy ending stories; and then internal vs. external villains.

Prayer: Why Does Speaking Words Change Reality?‍ ‍God's Four Responses to Prayer 

Text and slides of a message about God responding to prayer in four ways: “yes”; “not yet”; “I have something better in mind”; and “I’m doing that but it depends on someone else.”

Does Prayer Change God?

Text of a message that is a fuller treatment of the question of whether prayer changes God, and whether that affects how and when and why we pray. This message engages with a chart provided by Terrance Tiessen’s Providence and Prayer (IVP: Downer’s Grove, 2000). However, some in the “open theist” camp have said that the position advocated here fits within “open theism,” even though Tiessen did not initially categorize it that way.

Suffering and the Sovereignty of God's Word

A longer paper explaining how Scripture portrays God as acting by speaking, which is why God is only responsible for that which He has said.  Meanwhile, God aims to heal the suffering of human nature in Jesus and by the Spirit.  This means God is not causing human suffering.

Why Don't All Good Prayers Get Answered? (TBD)

Miracles and the Supernatural Outside of Christian Contexts (TBD)

C.S. Lewis, The Problem of Pain. HarperOne | Amazon page, 1940.

C.S. Lewis, Miracles. HarperOne | Amazon page, 1947.

C.S. Lewis, "Meditation in a Toolshed", the difference between "looking at" and "looking along"

C.S. Lewis, "The Weight of Glory" and "Transposition" from The Weight of Glory and Other Addresses. HarperOne | Amazon page, 1949.

C.S. Lewis, "The Efficacy of Prayer" from The World's Last Night. Mariner Books | Amazon page, 1952.

C.S. Lewis, "On the Obstinacy of Belief" from The World's Last Night. Mariner Books | Amazon page, 1952.

Ron Tacelli, SJ, Divine Hiddenness: Pascalean Reflections

Kallistos Ware, Personal Experience of the Holy Spirit According to the Greek Fathers. Silouan Thompson blog, Aug 5, 2008.

T.M. Luhrmann, Addicted to Prayer?  New York Times, Aug 3, 2013.

Kevin Allen, Unique Characteristics of Eastern Orthodox Spirituality. Conciliar Post, Apr 16, 2015.

BEC Crew, Space and Time and an Illusion. Science Alert, Apr 28, 2015.

J. Davila-Ashcroft, The Holy Angels. Paleo-Orthodoxy, Jul 28, 2016.

Brian Zahnd, The Fall of Satan.  Word of Life Church, Jul 3, 2022.  Zahnd suggests that “the Satan” is not an angelic person but a personalized amalgamation of sinful human desires that is given power by our desires and decisions, like how we give personal names to hurricanes.  Zahnd then preaches stirringly against the sinful desires and decisions that we have and make, contrary to Jesus.  But the notion that the full range of demonic entities described in Scripture are personalized amalgamations of sinful human desires runs into problems: the serpent in the garden could not have been the amalgamation of sinful human desires prior to sinfulness; the legion demon entered a herd of pigs, which is hard to interpret as human desires; etc.

Dr. Kat Lindley, Medical Benefits of Prayer. Twitter, Sep 28, 2023.

“Did you know? Johan Sebastian Bach lost his little daughter and then three sons and then his wife. Then he remarried and then he and his second wife, Anna-Magdalena, lost four more daughters and three sons. Eleven beloved children... Many researchers have wondered: how Bach managed to handle these losses? How did he not stop breathing, how did his heart not stop? And most importantly, how could he continue to write music? Kantati, cello suites, masses, concerts... The most beautiful music the world has heard. Do you know how he did it? At the end of the his music, he always wrote "Soli Deo gloria" (Glory to God alone) and in the beginning, "Lord help." Therefore, you can pray during Bach's music because the music itself is a prayer. You could, then, consider Bach's music a conversation between man and God. How do you deal with pain? Worship is the best solace."

Prayer is a considered a form of medicine, and it falls into the complimentary, alternative category. It has similar benefits to meditation. Praying increases release of dopamine. (As a side note, dopamine plays important roles in executive function, motor control, motivation, arousal, reinforcement, and reward through signaling cascades that are exerted via binding to dopaminergic receptors at the projections found in the substantia nigra, ventral segmental area, and arcuate nucleus of the hypothalamus of the human brain.) Prayer can calm your nervous system, shutting down your fight or flight response. It can make you less reactive to negative emotions and less angry. Prayer elicits the relaxation response, which lowers blood pressure and other factors heightened by stress. It also releases control to something greater than oneself through secondary control, which can reduce the stress of needing to be in charge. Prayer is a go to habit for stress management because it can improve release of testosterone and related androgen hormones such as DHEA. When we intently and consistently pray, we increase the blood flow to our frontal lobes and to our anterior cingulate, which causes the activity in the emotional centers of our brain to decrease. That helps us develop the capacity to make responses that maintain and even sense of peace. There is definitely skepticism out there about the healing power of prayer, but at the end of the day when your soul needs respite few words may make a difference.

David Brooks, The Shock of Faith: It’s Nothing Like I Thought It Would Be. New York Times, Dec 19, 2024. On epiphanies that led to the pursuit of God, on desire and longing, and the view of humans as co-creators with God.

“I experienced an acceleration of those moments. This time they were not mere spooky experiences, but illuminations — events that tell us about the meaning of life and change the way we see the world…. When religion is seen as belief, then the believer lives on a continuum between belief and doubt. But when religion is seen as a longing, then the believer lives on the continuum between intensity and apathy… I’ve heard Christians say that our job is to take our hands off the wheel and let God drive. Or as John Calvin put it, “The only haven of safety is to have no other will, no other wisdom, than to follow the Lord wherever he leads.” In the face of that, I find the Jewish concept of “co-creation” is stubbornly baked into my mind. It is our human will, energy and creativity, working within God’s, that matter.”

Johnathan Bi, The Surprising Evidence for Christian Miracles | Yale Historian Carlos Eire. Johnathan Bi, Dec 23, 2024.

Alison Milbank, The Matter of Angels. Plough, Sep 17, 2025.

“The Christian cosmos, then, is a vast interchange of mutual love and prayer, between angels and humans, and including also the lower creatures, who worship God by their life and action. Remember that in Mark 1:12 Jesus is accompanied by wild beasts as well as angels as he prays in the wilderness. Henry Vaughan said: 

The rising winds
And falling springs,
Birds, beasts, all things
Adore him in their kinds.

 “And as humankind, according to George Herbert, is “the world’s high priest” offering nature’s unconscious prayer and adoration, so the angels enable our human offering. We all minister to each other, which is God’s gift in the economy of grace. This is expressed movingly by the humans and angels embracing at the foot of Botticelli’s Mystic Nativity (1501), in an image of joyful reciprocity.

“Some readers may still be uneasy at the idea that angels do any intercession. Can God not just communicate directly? Yet if you look at any biblical encounter between an angel and a human, you realize that no angel comes alone, as a divine substitute. He brings what he represents. In every case the divine is revealed through the angelic visitant; when the mysterious visitors ate with Abraham, or the angel wrestled with Jacob, God was present. God sends the archangel Gabriel to Mary to announce the coming of the Holy Spirit and inaugurate the Incarnation. Indeed, God’s taking on of humanity in the Incarnation is the justification for anything or anyone to speak of God and mediate his presence – God gave himself to the world in Christ, and he shines out in every part of it. We are all – humans, angels, plants, and beasts – mirrors of God to each other.”

Richard Beck, Enchantment, Emergence, and Egregores: Part 1, The Demonic Possession of Groups. Experimental Theology, Dec 9, 2025.

Richard Beck, Enchantment, Emergence, and Egregores: Part 2, The Demons of the Nations. Experimental Theology, Dec 10, 2025.

Richard Beck, Enchantment, Emergence, and Egregores: Part 3, Egregoric Possession as an Emergent Phenomenon. Experimental Theology, Dec 11, 2025.

Richard Beck, Enchantment, Emergence, and Egregores: Part 4, Dark Angels, Ideology, and Idolatry. Experimental Theology, Dec 15, 2025.

Richard Beck, Enchantment, Emergence, and Egregores: Part 5, There Are No Good Demons. Experimental Theology, Dec 16, 2025.

Scott Rice, Dreams, Visions, and the Bible: Reading the Bible on Turtle Island. Theology Lab, Jan 17, 2026.

“A Theology Lab educational conversation with the authors of Reading the Bible on Turtle Island: Invitation to North American Indigenous Interpretation, Danny Zacharias and Chris Hoklotubbe. The video looks at how to read Scripture in light of an Indigenous - Native American, First Peoples - lens. This is part 2, which looks at how to understand dreams, visions and connections between the Bible and land (through stories). Alongside an exploration of the Bible, how to understand dreams and visions in relationship to Scripture, this conversation begins with the question about understanding Creator's presence on Turtle Island before settlers arrived. If part 2 on dreams, visions, the Bible and more interests you, check out part 1 of the interview for more on key ideas that underlie reading the Bible on Turtle Island.”

Johnathan Bi, He Studied Every Religion’s Miracles, His Conclusion Will Shock You. Johnathan Bi, Feb 9, 2026. Princeton historian Dale Allison talks about near-death experiences.

These are the images used in artistic physical displays. They are survey questions and conversation starters that are topically and thematically organized. They demonstrate how Jesus is relevant to each topic or theme. You can also just view the images on your device. If you would like, see all our Conversation Stations; below are the ones that relate to the topic of the historical Jesus.

What Story Do You Live In? (and associated message)

Is Religion Just a Cultural Thing? (and instructions)

Who Do You Think Wrote This? (and instructions)

What Can We Do About Evil? (and instructions and conversation tree)

What Can We Do About Evil? (brochure version)

Find Your Heart's Desire? (and instructions and theology of desire)