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Proof: Our Experience of Human Personhood

 

Photo credits:  Unknown | CC0

 

Introduction

Our wondering about ourselves leads to very important insights. Personal experience — whether moral intuition, insights from logic, dependence on language and rationality, desires for beauty and goodness, or supernatural experiences — are absolutely important in the quest to know the truth about God and ultimate reality. But by themselves, they are, unfortunately, indeterminate. One’s own experience is limited and cannot establish what kind of story we live in, or whether good will triumph over evil, as in the Christian story. However, personal experience can corroborate or confirm the Christian story, as the resources below show.

 

Messages and Resources

Are We Post-Postmodern? Back to Personally Struggling Between Good vs. Evil? The Wicked movies show that we are post-postmodern. Postmodernism is the rejection of Modernism, which is the rejection of Imperial Christianity, which is a rejection of the way of Jesus. Modernism made truth claims that were really power claims in disguise. Postmodernism is the notion that if we undermined truth claims, we would have more equal power. But as we showed in Part 1: Wicked, the Beasts of Revelation, Empire, and Trumpism, we didn't get more equal power. We got authoritarian fascism. Postmodernism led us into Empire. Can post-postmodernism lead us out? Maybe - if we return to the framework of personal struggle between good vs. evil, truth vs. lies, beauty vs. ugliness? Consider how Elphaba says, "We can't let good be just a word. It has to change things." And how the song For Good says, "I do believe I have been changed for the better." If we believe in character growth, not just character shifts or random changes of opinion, then we are post-postmodern: We believe in a personal struggle between good vs. evil.

0:00 Trailer

1:00 Definition of Postmodernism

2:57 Postmodernism in the movies, Into the Woods (2014) and The Dark Knight (2008)

9:00 Argument #1 from Wicked: Postmodern leads to Empire

14:08 Argument #2 from Wicked: Character growth means good vs. evil

20:07 Argument #3 from Wicked: Character growth means truth vs. lies

31:59 Argument #4 from Wicked: Character growth means beauty vs. ugliness

38:00 Argument #5 from Wicked: We are human beings and human becomings

45:03 Summary

 

Part 9: What’s the Right Thing to Do? And How Would We Know? looks at why and how Saruman tried to perform utilitarian calculations, while Gandalf received a morality from higher than himself. This episode explores why the heroes believed they needed to commit "folly." They knew they had to try to destroy the Ring. They knew they had to march on Mordor despite overwhelming odds. They knew they had to pity Gollum. The story shows us the big difference between a received (deontological) moral vision vs. a utilitarian calculation of ends and means.

Part 11: How Pagan Virtue Ethics Opens Up to Christian Faith, Hope, and Love shows how the noble pagan search for virtue ethics was a precursor to Christian love, hope, and faith. The Hobbits grow in love: from mere loyalty to the Shire to sacrificial love for all. Eowyn grows in hope: from hoping for a glorious death in battle to hoping that life and love will outlast death and violence. Finrod, and perhaps Andreth too, grow in faith: to believe that Eru must enter into Arda to heal the Marring.

This presentation is relevant to Proof: Love must relate to all humanity, not just our favorite humans, for what gives us the moral authority to limit a virtue like love? Hope of any sort must be founded on evidence. Faith must offer historical and not just literary data to be evaluated.

00:06:43 Pippin and Merry Grow in Love

00:27:00 Eowyn Grows in Hope

00:40:49 Finrod and Andreth Grow in Faith

01:27:40 How Do We Know?

See also slides of the presentation. This material explores the biblical theme of human being and human becoming. God created us with good desires for more goodness and beauty, as well as the freedom to determine the direction of our love as constituting our human becoming. The biblical motif of meeting God on mountains is important. We glance at various Christian leaders, but do a deeper dive into Gregory of Nyssa’s Life of Moses, in his interpretation of Moses meeting God on Mount Sinai, and returning with shining face.

Proof: Topics:

This section on Proof spotlights Christian faith’s engagement with forms of knowing. Science by itself is supportive but indeterminate as a way of knowing the truth of Christian faith. Philosophy points to some kind of God, or first cause, without being able to go further. History is the primary mode of knowing about Jesus, much like a jury reasoning about the past to determine the proper narrative. Human Personhood highlights our experience of personhood, which corroborates the conclusions of historical investigation about Christian faith and a Christian understanding of human personhood.