The candlestick holder above reminds us of the Christian vocation of bearing light to others, even when the larger culture is not Christian, by bringing forms of beauty into the service of Jesus. Although the decorative style is typical of Islamic art, there are scenes from the life of Jesus: the Baptism, the Presentation in the Temple, and the Wedding at Cana. Christian art depicting Jesus can enter into Islamic art, which forbids depictions of Mohammed. If you would like, you can read more about Christians under Islamic rule in the Middle East and Christian-Muslim interaction.

This page has trainings and tools to help you share about Jesus, your faith in him, and why Jesus is relevant to people. The trainings and tools are fundamentally rooted in the view that Jesus uniquely healed human nature of the corruption of sin. This is the only way God can be 100% good and beautiful, the only way this God can respond to the problem of human evil, and the only way God can call for our partnership by calling out to the originally good desires He put in us.

Feel free to go directly to the sections on this page, below. But you can also watch these brief video clips below are from our 2019 Conference: Healing Atonement. They illustrate how you can talk about Jesus by using the paradigm of the good-triumphing-over-evil story, and how the hero retells the story of the tragic hero.

Jesus and the Healing of Our Sin-Sickness: Evangelism in the Restorative, Healing Atonement Paradigm

This is a training module in four sessions, and is our Evangelism 101 Class explaining Jesus in the restorative, healing atonement paradigm. First is a study of Jesus cleansing his human nature in the baptism and wilderness story, from Matthew 3:13 - 4:11. Second is the conversations you can have about human nature needing healing. Third is the conversations you can have about good vs. evil. Fourth is the conversations you can have about the character of the God you are describing compared with other gods. You can go through our workbook with an instructor as a Class or self-paced as a Study Guide.

Sharing Jesus

This is a collection of actual conversations we’ve had on the topics of human nature, good and evil, and the character of God. This link will take you to our blog site. The conversations are part of the Evangelism 101 Class above.

Jesus Saves Us From What?  Integration of Motifs in Evangelism Training 

This is a chart comparing the various imagery used to describe “salvation” in Scripture, and their implications for evangelism. What are we saved from? Mortality; demonic influence; purposelessness; personal guilt; hell; etc. But all of these images are actually ways to describe the impact of our human nature being corrupted by sin.

Christian Restorative Justice Study Guide

This link takes you to a page where you can learn to integrate our Christian restorative justice paradigm into evangelism, discipleship, and spiritual formation. It begins with a 35 minute video exploring four principles of justice: meritocratic-retributive (rewards); distributive (human needs and rights); libertarian (freedom); and restorative (relations). Every public policy debate involves a question about how to order and organize these four principles. Explore how and why Christian faith organizes these four principles, and how and why secular thinking cannot order them. Christians therefore have an opportunity and calling when engaging the public square.

How to Understand Hell: C.S. Lewis’ The Great Divorce

Would people in Hell choose Heaven if given the chance? In the popular modern show The Good Place, people can and do. In C.S. Lewis’ classic portrayal of a bus ride from Hell to Heaven, all but one do not. That may be surprising.

One reason for our surprise is that Protestants tend to think of hell as a prison cell where people want to get out, where God keeps them in because of their deeds and deservingness.  Which raises many challenging questions about the character of God. But Lewis portrays hell as a state of being where God calls people towards Him, where the people say "no," because of their desires and determinations.  Which makes more sense since we see people today choose self-deception and addiction, where our attempts at truth-telling and love feel like torment to them. This was actually the way the early Christians understood Hell. Lewis expresses this idea to a modern audience, with modern stories.

Lewis cautioned that this was an imaginary work, but his The Great Divorce highlights major themes in Scripture that help us explain Hell responsibly from the perspective of the early Christians: The human being is a human becoming. Sin is a corruption of one’s own human nature which can get deeper and deeper. God’s divine fire is not retributive but restorative — not for inflicting pain for its own sake but for purifying and cleansing. Jesus as the restorer of human nature and cure for the corruption.

We offered this class as a book discussion group in four 90 minute sessions. This can be customized based on your group’s need.

The Gospel in Chairs 

A short video, done by Brad Jersak, but originally from Eastern Orthodox circles, which uses the illustration of chairs facing in different directions to explore God’s motivation and human motivations towards and against one another.

Conversation Stations — Interactive Displays

This page contains artistic and intellectual conversation starters, resizable and scalable for your use. They can be physically printed out and posted up somewhere, or used on a device as a series of graphics.

Evangelism Diagram of the New Humanity Paradigm 

This is a simple diagram that you can draw on a napkin and explain.

Evangelism Tools for Kids Ministry

This page contains an ever-growing list of resources and activities; some we create, most we curate.

Illustrations of the Atonement

This is a file of illustrations, stories, and analogies that illustrate Jesus healing human nature. For more on this, see our section on Evil and Jesus’ Healing of Human Nature.

Illustrations of Sin as Self-Harm to Human Nature

This is a file of illustrations, stories, and examples of how sin is both self-harming and other-harming. For more on this, see our section on Evil and Jesus’ Healing of Human Nature.

Weird Coincidences, Supernatural Events, Funny Feelings - Is That You God?

A message about experiencing unusual things, and how to interpret them as a good God directing our attention to Jesus.

Athanasius as Evangelist: God Haunts and Calls Us Through Our Own Words

A blog post, Jan 22, 2018. A 10 minute read about how an early Christian leader, Athanasius of Alexandria (298 - 373 AD) recognized that language reaches into us; God uses words like “good and evil,” “beauty and ugliness,” “justice and injustice,” and so on, to remind us that there are larger moral categories into which we fit, and within which we are called to grow.

The Healing of Human Nature in Jesus 

A 30 minute video of a message given by Mako Nagasawa to students at Boston College, November 15, 2013. This message is rooted in the story of Jesus going through his baptism and wilderness temptation, in Matthew 3:13 - 4:11, reflecting his commitment to fix and fulfill his human nature by going all the way through his faithful life, death, and resurrection, in order to share himself with us by his Spirit.

Jesus’ Heart Transplant

Video of a message on Ezekiel 36:22 - 36 given by Mako Nagasawa to Highrock Brookline Church in Brookline, Massachusetts, on March 19, 2023. Message starts at the 36:25 minute mark, and the link will take you there, on YouTube. The message has an abundance of quotations and stories from Jewish sources, which was appropriate given Ezekiel being part of the Hebrew Bible and describing the experience and plight of Israel, and also Brookline, MA having a large Jewish population.

Hell as the Love of God

Slides to a presentation given to the 2022 Reconstruction class. It covers the early Christian understanding of human being, human becoming, and how we co-create with God our human desires and human nature. Hell is the love of God because (1) the united church taught that for over a thousand years; (2) God's Triune nature requires all other activity of God to flow out of His love; (3) literary exegesis of fire shows that it is God's call to purification. This study largely depends on the theme of fire in Scripture; please see the resources on the page God’s Goodness in the Theme of Fire.

The Desire for a Happy Ending: Interpreting the Movies, Songs, and Stories Around Us

Slides to a presentation. We like happy ending stories because we long for an actual happy ending for the world. This workshop groups all belief systems into not happy ending vs. happy ending stories; and then internal vs. external villains. Our desire for good to triumph over evil is evidence that we are made in the image of a good God who calls for our partnership to do it. A 10 - 15 minute read.

The Dreams that Refuse to Die

Text of a message that reflects on our desire for love, meaning, and justice. Where do these desires come from? Are they connected to the God who reveals Himself in Jesus Christ? This might be called the “problem of goodness,” specifically human goodness. This was the first of three messages at a retreat. The second is Jesus Is God’s New Humanity, from Romans 5:12 - 21. This message explores how Jesus became a “new Adam,” fulfilling the role that God originally set forth for Adam and Eve. The third was God's Victory Over Human Evil in Jesus — the text of a message from Romans 6:1 - 11 about how Jesus’ death and resurrection was the way he triumphed over the corruption of sin in the human nature he took on, and how we die and rise with Jesus to share in that victory. Each message is a 10 - 15 minute read.

Desires, Beliefs, and How We Know Truth

This is a presentation on how desires are a consideration, but not the first, in how we know truth. Our desires suggest that we have both good and evil in us. This does not prove, but agrees with, the biblical story. After all, we are made in the image of God and wounded by sin. Some desires can be taken up and expanded by Jesus; other desires, Jesus reshapes or transforms. Also, belief systems have an implied story and metaphysics, which results in an ethics, and contains an epistemology, which is a way by which we can examine whether it is true. A 15 minute read.

Medical Substitutionary Atonement, Personal Healing, and Social Justice 

If Jesus came to solve the problem of human evil, then you can invite people to Jesus, personal healing, and social justice, all at the same time. Jesus confronts the evil in us, evil done to us, and evil institutionalized in the world — and does so by healing the corruption of sin in human nature, first in himself, then in us by his Spirit. These are slides to a presentation given at the Honor-Shame Conference 2017, a gathering of missionaries, scholars, and ministry practitioners. See also a short Youtube video (4.5 min). This presentation is now published as a chapter in Chris Flanders and Werner Mishke, Honor, Shame, and the Gospel: Reframing Our Message and Ministry, by William Carey Publishing, 2020.

How Jesus Atones for My Shame

An article written by Mako Nagasawa for the HonorShame blog, Nov 11, 2015. Shame is the desire to hide the self. It is rooted in a fear that there is nothing good — or nothing left of the image of God — within me, especially in my motivations, desires, and hopes. Thus, penal substitutionary atonement, which only addresses feelings of guilt, still leaves many people feeling shame, which is dangerous and sometimes toxic. Medical substitutionary atonement, by contrast, rests on the view that God is always upholding us in His image, and thus even our sinful desires have an originally good source. For more on this, see Why Penal Substitution Damages Asian-Americans, a presentation contrasting guilt-oriented and shame-oriented persons, and how they tend to interact with two different atonement theories:  penal substitution and medical substitution.  See also Does God Sound Like an Asian Parent?  What Language of Motivation Does He Use? which is a blog post, and a 20 - 30 minute read.

Beyond "Near" and "Far":  Jesus Overcomes Shame and Alienation

Text of a message on Ephesians 2:11 - 22. Paul points out that Jews were “near” and Gentiles were “far” from God, but the critical place and person of importance in Jesus, because Jesus overcame the hostility in human nature against God, others, and self, and wrought peace in his own humanity instead. Thus, being “near” or “far” is less relevant, because we must now participate “in” Christ by his Spirit. A 10 minute read.

Shame and Glory: How Jesus Heals Your Self, Desires, and Emotions

Links to a page with a curriculum for small group discussion or personal reflection. If shame is the desire to hide the self, then glory is the response of God to invest Himself in us and renew His image in us. This material explores humanity as fundamentally good, but corrupted by sin, and not entirely in control of our own desires and emotions. Part of the spiritual and emotional struggle, then, is to know ourselves, know how God sees and loves us, and to receive into ourselves the Spirit of Christ. Peppered with insights from the early Christians, including some “desert fathers and mothers” who were the earliest “spiritual directors.”

Where is God in Pain, Especially Mine?

Text and slides of message about God being not behind your pain, with you in your pain, and ahead of your pain pulling you through it. Jesus is central to the experience of pain because he is the one who fully transformed pain so he could bless others in resurrection life, as opposed to passing on the pain to others, since “hurt people hurt people.” For more on this subject, see God’s Goodness Despite Human Suffering.

The Theology of J.K. Rowling’s Harry Potter

A fun, 40 minute presentation. A fun exploration of J.K. Rowling's reliance on Christian motifs and the biblical plot arc. Why is book 4 the turning point of the 7 books? Why do the two New Testament passages quoted in book 7 summarize the whole story? Why did Harry have to surrender his life?

Our video series, The Theology of J.R.R. Tolkien’s The Lord of the Rings, is also found in our Arts and Theology section and our YouTube channel, where we put brief descriptions of each video. It’s a great way to engage people who have an appreciation for the stories. Each video has questions for group discussion and/or personal reflection.

Here is a suggestion about how to use these videos to explore and explain Jesus of Nazareth:

• Part 7: The Hero’s Journey and Defeat of Evil as Atonement and Salvation addresses the parallels to Jesus, where his hero’s journey and defeat of internal evil is atonement and salvation.

• Part 6: The Addictive Power of Evil lays a foundation for appreciating the life of Jesus by explaining how sin is addictive, where we need our human nature to be healed.

• Part 5: Human Being and Becoming in Tolkien and Christian Faith lays the further foundation of who we are as human beings, and human becomings, and why our free will is important to a loving and good God.

• Part 2: A Good God, Creation, and Fall and Part 3: The Music of the Ainur look at the narrative requirements for the story we live in to be a good-triumphs-over-evil story, using Tolkien’s framework of God as a master musician who wants to lead a symphony.

• Part 9: What’s the Right Thing to Do? And How Do We Know? challenges personal preferences and ethical commitments that we have outside of Christian faith, which we often use to criticize and reject Christian faith.

Our video series, The Theology of Marvel’s Black Panther, is also found on our Arts and Theology section and our YouTube channel, where we put brief descriptions of each video. It’s a great way to engage people who have an appreciation for the movies, especially if they are also activists at heart, and wonder why we firmly argue that Christian faith is not a “white man’s religion.” Dr. Vince Bantu, Assistant Professor of Church History at Fuller Seminary and Founder-Director of the Meachum School of Haymanot, joins Mako Nagasawa to appreciate Marvel's Black Panther. We talk about church history, Christian ethics and theology, and the lessons we need to learn today. Each video has questions for group discussion and/or personal reflection.

Here is a suggestion about how to use these videos to explore and explain Jesus of Nazareth:

• Part 1: Black Panther and the Black Panthers, in Global, Historical, and Theological Context explains the movie Black Panther in the context of the historical Black Panthers in Oakland, and explains Christian faith in the context of colonialism and resistance to colonialism and white supremacy

• Part 3: Killmonger as the Tragic Hero examines the compelling character of Eric Killmonger, and why his embrace of the imperialist, violent option was ultimately flawed, and rooted in his own character flaw of being unwilling to suffer again, for others.

• Part 4: What Made Chadwick Boseman’s T’Challa So Heroic? examines T’Challa, and why he was heroic; we point out the Christian journey of descent and ascent where T’Challa’s arc is similar to Jesus’ arc, and why Jesus’ determination to lead his people to give to the world the gift from above was the only real option.

Read More background on our approach

Please see the Healing Atonement Study Guide.

Follow A structured introduction to Jesus at your own pace

Please see the Why Jesus? Study Guide